THE OFFENCE OF EASY SOLIDARITY
PARIS AND SOCIAL MEDIA SOLIDARITY
When natural, or manmade disaster, or terrorist atrocity
strikes the reverberations are immediately felt on social media. We live in an
age when our immediate shock, horror, anger, despair and depression can be
immediately communicated to hundreds, even thousands of friends and strangers
alike. Without pausing to reflect or consider raw emotion pours out onto
Twitter timelines and Facebook pages. I have reacted in this way myself. Merely
tweeting ‘bastards,’ providing some small outlet, a little therapeutic relief
perhaps. Then as the initial reaction passes the desire to show support and
solidarity becomes the pre-eminent emotion. Of course some will rush to the
scene to help, give blood, and comfort the bereaved and injured. These however
will always be a minority, most people caught up in the business of living,
meeting the demands made by work, children and loved ones. So in the age of social
media they chose to add a flag or symbol to their Twitter Avatar, to wear a
Je-Suis Charlie badge, or pin on a French Tricolour. It’s easy, requires no
real effort, and possibly even serves to make you feel better as much as to
demonstrate solidarity. But it was always thus. How difficult is it to put on a
black armband, to pin on a poppy, to observe a minute’s silence? This was what
people did and do because that is what people are able to do. In the past nobody
thought to mock these gestures as ‘sheep like’ or ridiculed the amount of
effort involved. Not so in the world of Twitter.
There is very much that is ugly in social media, sexism,
racism, anti-Moslem bigotry and anti-Semitism all infect the medium. Gestures
of solidarity represent a light amongst the darkness. However the politically
correct police, purveyors of victimhood, the guilt soaked, and the ‘everything
is our fault,’ brigade are never far away these days, now joined by the smug,
‘look how stupid the masses are’ crowd, often as much from the left as from
the right. The easy display of solidarity has offended them and they have set
about ridiculing and shaming those who seek to demonstrate their solidarity in
this way. “Why,” they ask “do you show grief for this event but not others,”
for whataboutary abounds. Then there is the sneering tone, the explanation to
the ignorant masses that Facebook and Twitter are just big corporations
exploiting tragedy. Or the accusation that you are simply parading your
decency, making a statement about yourself, engaged in an act of egotism. With the bodies in Paris barely cold they
trumpet their own superiority over the lumpen masses.
The age we live in is not significantly crueller or more
barbaric than it has been before, in many ways it is more civilised and less
cruel. However what terrible barbarism that does exist is presented to us 24/7
on rolling news channels and of course on social media. Along with this
development has come the holier than thou brigade, the PC police and the
arbiters of what is acceptable and ‘cool.’
They are small people, another price we seem to have to pay for our
greater interconnectedness.